Special Blog: Post #172!

A hallmark number, to be sure, the number 172. Nice and round, full-bodied, plus-size, curvy, sensual…

It’s the one-year anniversary of my blog. That’s a post on a whopping 47% of the days in the last year. There are posts from Congo and Thailand, as well as a lot more from my desk in Indiana.

What did I learn?

When you write you will mostly get ignored. Maybe this is why Jesus did not write. It made more sense to relate to a small number of people in a short time span.

When you write something controversial, more people will read it, but they might not even let you know they have a problem with what you’ve said. My most-viewed blog to date elicited a response from a local pastor, and I’m very glad he said something. Being misunderstood isn’t the end of the world– it’s the beginning of finding your voice!

When you stop caring if people will like it, and beyond that, whether they will even read it, you’ll write even more. Develop thick skin this way, and when you start getting negative reactions, you’ll see that people are reading it, and you’re probably not saying anything new, just more clearly, and you’ll know you’re on your way.

Don’t post just to post. It’ll be crap, and not get you anywhere. With that being said, post to write, and do it often. It still might be crap, but it’s better than posting just to post. If you don’t see the difference, it’s as simple as this: work on your craft. Make, and make again. Make yet again. Make art. Write.

I care less now about being famous and more about being productive than I did a year ago. That’s good because that’s something I can control.

I learned I am also a poet. That’s exciting, somewhat frightening new territory. Missed reading my poems? Here are a few of my favs from the last three months:

April

March

February

 

If you’ve enjoyed my blog, today’s the day to pick up one of my books. They’re available on Amazon or at my bookstore.

 

 

 

 

 

 

 

Baseballs in the street

Driving down Twyckenham last weekend, at the corner of Angela Boulevard, outside Notre Dame’s center field fence, I saw baseballs littering the street as though they were red Solo cups at Legacy Village on Sunday morning. If that’s too esoteric, let’s just say “off-campus party” and you get the picture.

It’s strange to write a college piece twenty years after being in college.

What would a collegiate writer say about baseballs in the street?  Something more esoteric?

Would my college self be concerned to know that twenty years later I’d still be unsure whether the balls were laying or lying there? Or would my future self worry him even more if he found I still did not care? That I would look it up only halfheartedly and with a sense of obligation to the long-dead masters of our craft? Would he mind that I would begrudge him for not having learned it then? (Obviously not, because he didn’t.)

Would he have picked up the baseball? Or let them all lie like sleeping frat brothers on Sunday morning? (Yes; No.)

I  steered my car over, popped the door open while waiting for the red light, picked a ball up like a sea turtle eating an immortal jellyfish (not esoteric if you read my blog frequently). Brought it home, put it on my desk. Thinking about how there just isn’t much profound here. I found a baseball and brought it home because that’s what you do. It’s what I always will do.

Maybe the key difference is that my quest for profundity is changing. I used to want it so badly. The atmosphere, I mean the very sky, was laden with it. It lies heavily upon a campus. Brick buildings dated in the early 1900’s do that to you, when they’re covered in ivy and you’re still roughing out a beard. So you want to chew that profundity like a piece of bubble gum, over and over, until it’s flavorless, and spit it by the weeds grown up along the backstop. It’s still gum. Like, profundity is no worse the wear, though you’ve sucked out the flavor.

Maybe I’ve done that. Life is profound, sure. But a baseball in the road just means it’s spring. I’ve seen roughly twice as many now and they are all pretty good. You still pick up your balls and carry on, but it doesn’t really mean anything that spring has returned. At least, it doesn’t mean anything more than it used to mean.

Also, baseballs never grow beards. So they’re symbols of youth. Who cares.

I still like baseball, but it’s been years since I just went to a whole game and sat there and drank it in like … hell, never mind what it’s like drinking. I just get deep droughts, you know. Metaphors are for people who chase profundity.

I need to go watch a ballgame, and I know it, because last week my son and I stopped for a moment at my alma mater to watch the boys play. This is what I see: Our side is batting, guy Strikes out, with a man on first. Then a grounder gets through the right side. Next, a line drive scores the lead runner. I turned to some men and ask them what score, what inning. I can’t read our dinky scoreboard. We are watching from the far left field corner, the scoreboard is in right. Bottom of seven, two outs, after that last hit, we trail by one, they say. A double into left center. Tie game. A play at the plate! We win! We win!

I jumped, arms in the air. With two outs my alma mater trailed 8-6, scored one, then in a matter of another ten seconds managed to win 9-8, and I was caught up in the moment. Now their record is 17-27, but 9-9 in conference. They are not particularly good, but it was a great seventh inning. Maybe that was enough baseball to satisfy those thirsts. I don’t have to drink as much spring anymore to remind myself of its cool, cold-brewed Rocky Mountain flavor. (Not a metaphor, just a longish adjectival phrase.) I never got drunk on it, anyway.

Finding a baseball in the street reminds us we can still get caught up in the moment. It’s not so bad.

Saturday night I picked up two guys. One played for Boston College. Left field. Lost to Notre Dame, I think, or maybe they won, who cares. Drunk, he talked with his buddy about his girlfriend who wants a ring. If I had to bet, I’d say he will marry her. How well will it work out? I don’t know; do you really consider an 82-80 record a winning season? The rest of what he said I figure is reserved for the sanctity of the Uber-confessional.

Maybe someday he will find a baseball in the street and scratch his beard and say to himself or even to his wife, well shit, look at that, wouldja. It’s spring again.

The Immortal Jellyfish

There is a species of jellyfish whose cells get younger every day

A real-live, genuine-article Benjamin Button.

As far as anyone can tell, this means it lives forever.

Yes, that’s what they say.

Scientists, I mean. Not just anyone.

I wonder if there’s a species of sea turtle that likes to eat

really juicy and fresh jellyfish

Maybe those turtles don’t even know it yet

but one day, when these particular jellyfish

are good and young and finally ripe

 

*CHOMP*

 

They say the jellyfish may be immortal and I’m telling you

someday they are going to be tender young things indeed.

It sounds marvelous. One might even say… heavenly.

Alive, on the Road Not Taken

My dad posted Robert Frost’s poem The Road Not Taken this week on Facebook, in honor of the poem’s 100th anniversary.

I did not realize this poem was so old; as with many things that occur before our own time this poem was lumped in with “old stuff” in my brain and is kind of like my parents in that sense. Of course I know they lived through the Vietnam War but not WWII. I’ve seen my kids do this lumping thing with movies, “hey, was that movie made when you were a kid, dad?” (Um, no, Casablanca is a little older than I am.) All they know is it predates their own birth. So we all do this. There are only “before” and “in my days”. Before, there was Casablanca, Frost, Shakespeare, Lincoln and the Magna Carta. “In my days” includes things like Hank Aaron passing Babe Ruth less than two months after I arrived, Nixon resigning less than six months into my stay on this blue and green orb, then, not soon enough, Vietnam evacuations. I don’t remember it, I just know it was in my days. Something I lived through, albeit unaware. Let’s call that a grey area, perhaps, I was young and it was my time but all grey until Reagan was shot. Then I begin to remember. After that it’s not old stuff, it’s really my stuff.

But my father loves this poem (I did not realize how much until now) and in fact he enjoys a fair number of poems. He even committed some French poetry to memory. Je mis mon kepi dans la cage et je suis sortie avec l’ouiseau sur la tete… I remember him reciting it, it’s so funny, you see, because he does all the voices, the birdie and the commander, too.

I’m reflecting on the difference that it made, this path my father took. A way leads to a way and you never end up going back to try the other. Frost says it with a sigh, but I wonder, could it be a sigh of contentment? Sure, the poem seems to speak of potential lost, but, many choices, ways and ways down the Way, is one so disappointed?

Dad chose Mom, then, with Mom, to go to Africa when I was in a vulnerable stage, then to move to an out of the way town in Iowa. He chose to become a nurse and care for people who were dying, many of them living with great regrets and bitterness, but he loved them. He chose to live in a town, not a city, in a forest outside the small town. He chose to love his neighbors. Sometimes they didn’t appreciate him, or his best friends. Some of his friends, people he chose, were losers. He did not fall into bad company; he chose them as friends, another way among many ways, to love them. He chose to burn wood to warm his cottage like some kindly pauper in a fairy tale. He sharpened his chainsaw and hauled timber with a two-wheeled hand cart. The more ways that he chose along his Way, the deeper he went into the jungles and along the ponds and beside still waters and tucked in among the trees in an orange cap and knee-patched jeans and steel-toed boots. The more he chose these things, the less he aspired to anything some would call “bigger”. His father lived in Texas, where bigger is better. He chose smaller, instead. He acquired love like a real estate mogul acquires land, with ease and without a second thought, and with interest compounding. He spends his money now to visit his grandchildren. Compounding love is all.

Or did he choose? Was the poem itself ever really about choice in the first place?  Maybe  we’re all reading it wrong. [the link above takes you to an interesting article on that question.] Oh well. This has become more about my father and less about Frost now, so we leave Frost at this crossroad to debate the meaning of his poem posthumously with living academics, and move on. If it’s true that Frost thought we really didn’t get to choose, and it was all the same, well, he never met my Dad.

When ways have led to other Ways, and we find we can’t go back and be someone we never were meant to be anyhow, (or when we find that the choices were intertwined with destiny) why would the sigh be anything other than one of peace, of having come so far only to find that, way back when, sometime after Casablanca and before the internet, we made a choice and it was good and had much laughter and a good wife and friends who we never would have met, if we hadn’t chosen to meet them, and so we kept choosing them every day, drifting back into history with the great poems, eventually to be lumped into “before”, but not quite yet, and even when those friends we knew die and we miss them so, we know they never would have been what they are to us without us having taken the Way we took.

Sigh, old men, but not with regret. Some of your laughter may already be in the grave in the silent mouths of friends gone before, but much of it follows you from points along the path where you made those choices to know and be known; you thought you had moved on, but the forks along your paths are tuned to a resonance that harmonizes with the chuckle in your throat which I can hear and will be able to hear so long as it is my time. You laughed when I said “are you waking up yet, Daddy?” and you still laugh when I amuse you, I can hear it in my ears whenever I have been humorous or clever. I can hear it in my heart when my son does the same. Because whenever I come to those forks myself I can hear you laugh, so, then; I weep with joy. Sigh, old women, your childbearing is done and your gardens can feature flowers instead of food. Instead of preserving for winters to come, you can paint pictures of desert sunrises because the sun keeps coming over that horizon as it travels on its own way. The earth herself makes no choices, she turns and turns, and “by turning, turning, she comes out right.” You have chosen a Way. I have heard the sigh, and no matter how you meant it, I interpreted it as one of peace with each decision, for that is how it appears to me, so therefore, I will follow it. My brother and my sister will follow it. You have shown us what is good: To love justice, to desire mercy and to walk humbly with your God. It’s all lumped in with the “old stuff” and that’s just fine with me in my days.

When the world is in possession of the Way, 

The galloping horses are led to fertilize the fields with their droppings. 

When the world has become Way-less, War horses breed themselves on the suburbs. 

There is no calamity like not knowing what is enough. There is no evil like covetousness. Only he who knows what is enough will always have enough. –Lao Tzu

Podcast with Chris Risse

I was honored to be a guest on Chris Risse’s podcast today. Check it out. It’s about finding a niche, branding and what it means to be a life coach. And lots of other stuff I think you’ll find amusing.

 

Should I tip my ride-share driver?

Here I come in my Lambo with Godzilla, trailing flames. In my other life as a super-hero, I drive at night on weekends for a popular ride-sharing platform, keeping regular citizens safe from their worst enemy– themselves. The platforms say “no tipping” as a policy, and while I may have some vested interest in this, here are a few reasons why you should be prepared to tip your driver. I’ll also give you some suggestions, er, tips, for how much is appropriate.

Ride-sharing platforms are an interesting blend of free-market agorism (libertarianism) and raw, unabated, greed-driven capitalism. They fight against the legal system to allow anyone to turn their car into a business. They say it isn’t a cab and part of their argument could be founded upon the fact that nobody’s really making more than expenses. If they have to, in court, they could demonstrate that, I’m sure of it. The South Bend airport features a motto that “there’s no stopping an idea whose time has come” and ride-sharing has arrived. People want it. It’s not going away.

In that way, you’re really “sharing” the car, as if it was a carpool. But we all know it isn’t a carpool. It’s rare that I pick up a rider who just happens to be going my way. I’m not out at 2 A.M. to just have fun or to find someone going my way who will help cover some of my expense. I’m there to make money. But the platform pays enough to cover expenses, and that’s about it. What this means is I can make my car payment and take care of the vehicle, then write it all off, and that’s about all I get. Which is great. For now…

The way I figure it, the profit’s all in tips. If I drive 30 miles in an hour and get $15 for it, that’s covering my expenses. If I was charging you cash, I’d be asking for $30/hour. Even that’s break-even money if we’re zipping along a highway doing 60-plus mph for that entire hour.

Here’s my tipping suggestion. Carry some singles, and always give your driver a minimum of $2. A lot of riders in my market go only a mile or two. Might not sound like a big deal, but I can only do about five of those in an hour, since it almost always takes ten minutes to go complete a pickup, and deliver them a mile away, if not a little more. The longest part of the trip is often waiting for them to get in the car after I’ve arrived. Be ready to go and communicate your location clearly. (last weekend, when I requested a more accurate location, a rider texted me that they were “outside” and I replied that “‘outside’ is a very big place”.) At normal (non-premium) rates at that distance, I’m grossing $2-3 per ride, and that’s $10-15 in a really busy hour. I drove about 17 full hours last weekend, and only two of those hours paid out more than $22.

Add $1-2 if you’re in the car over ten minutes, or five bucks if you ride over twenty minutes to a half hour. A longer ride, say 45 minutes, you may want to consider $10. Remember, your driver has expenses to come pick you up, which may be equal or greater than the expense of taking you somewhere (that all depends how remote you are and how far you go). Either way there’s no compensation from the platform for going somewhere to make a pickup, which is not a big deal if the driver is five minutes away and you ride for 45 minutes, but it’s a big deal if you take a short ride. Five short rides in an hour means almost half of that hour is uncompensated.

Pay attention to how long it takes your driver to arrive. They are not dawdling. If it takes more than ten minutes, it means they’ve probably spent $2-5 to come get you. If you then take a short ride (under ten minutes) it’s almost certainly a loss for the driver. That means you’re what I call “remote”, and you may want to consider increasing your tip appropriately, another $2.

I know that the whole idea of ride-sharing is you don’t have to carry cash, and it’s nice that you aren’t obligated to tip, but until the platforms significantly increase how much they pay the drivers, it’s the right thing to do … and it will keep good drivers in business.

What I mean by good drivers is this: people who are conscientious and take pride to do their work well. Once the ride-share platforms begin to attract only the lowest level workers, people who can’t do math and realize they’re losing money; people who don’t care about you getting where you need to be in a safe, efficient manner, you’re not going to get much in the way of great service, either. Tipping will keep good drivers on the road. Tipping will make this a job people want to have, not just a job people do because it’s the only thing available to them.

Don’t let a driver tell you they won’t accept tips. They are taught to say that. Insist, and believe me, they will accept it. Leave $2 on the seat if you must. They will not throw it away.

Consider being ready to tip a larger amount in the event that you get excellent service. There are ways people can go above and beyond. They sit in a drive-through with you for ten minutes? Yes, the meter is running, but the pay for time only isn’t much. You can offer to buy tacos, and your driver may accept, but cash is king. They help you load something heavy into the car? They get you somewhere in the nick of time? What’s it worth to be treated like family to you?

Should you tip if prices are surging? I’m a little ambiguous on that. If it’s at 1.5 x, maybe yes. If it’s over 2 x, maybe not. Or maybe you should figure that it helps compensate for the hour or two that driver sat, doing nothing, just to be available when things got hot and you suddenly needed a ride. If that driver is your super-hero of the moment, then compensate accordingly.

Are you pure blooded?

While doing some research on the first people of Long Island for the literary fiction I’m working on, I found an interesting paper online from The Hudson River Valley Institute by John Strong. If you’re interested in history you may want to read the whole article. I promise it’s not dry. I guarantee it’s more interesting than your seventh-grade history textbook.

In a nutshell, Strong’s paper debunks two myths at once, the tribal myth and the myth of extinction.

Schoolchildren on Long Island to this day are taught that there were thirteen tribes on Long Island when Europeans arrived. They are given a map with the island chopped up into thirteen geographical areas as though Long Island was a section of Europe, with clearly defined boundaries, the French here, Italian there. The truth is, native Americans lived in bands and thought of themselves more in terms of family and clan. Long Island is better understood as a place where the eastern part of the island had several dialects of the Algonquin language similar to the people in modern-day Connecticut, while the western Long Islanders spoke something in the Delaware dialect more similar to the peoples of what is now known as New Jersey. There was some linguistic crossover in the Hempstead region. The whole idea of tribes is a European concept designed to classify and control the people they encountered. The concept of “tribe” (at least in Long Island) doesn’t seem to predate Europeans at all! People didn’t say “I’m a Shinnecock” the way they would now. The just said things like “My family lives by the water abundant in clams” or something. (I made that up but you get the idea.)

That myth feeds into a second myth, which is that the native Long Islanders are extinct. They are not. White conquistadors  have always assuaged guilt with such myths. “Oh, it’s sad, but they’re all gone now.” Except they aren’t.

The article includes some discussion of what makes one an American Indian, or, for that matter, how do we decide at all what race you identify with. As a melting pot, we’re going to have to move more toward self-identification and we desperately need to move away from other-identification. I sure don’t want some yahoo from the federal government dropping by to see if I’m Swiss-German enough to qualify for some benefit or avoid a penalty. The most striking quote from this article to me is from C Mathew Snipp. “American Indians are the only group in American society for whom bloodlines have the same importance as they do for show animals and racehorses.” (American Indians: The First of this Land, 1991) That’s a shocking indictment.

My conclusion is that if you’re a fan of books like Lies My Teacher Told Me, or if you’re simply interested in the broader topic of race in America (if you’re an American, you should be!) then finding and reading articles like this one is a helpful way to educate yourself.

If you read the Strong article I’d love to hear your comments!

He’s more afraid of you

Late Saturday night becomes Sunday morning. It’s about 3:45 A.M. I pull into McDonald’s on Michigan, south end of South Bend. I order a six-piece Chicken McNuggets. I think about a McFlurry, but it’s too many calories.

“Please pull around to the first window.” There is a car ahead of me. I wait behind, my window still down. Fresh spring air wakes me up for that forty-minute drive home.

Footsteps rushing at my car. Startled, I jerk my head to the left as a kid screeches to a halt. He is maybe seventeen or twenty, has a little mustache. He recognizes immediately that he made me jump; he saw the surprise on my face.

“Whoa, no, no,” he says as he throws his hands out to the side, “Look, I ain’t got no gun or nothin’, look, see?” Puts his hands behind his head as though I’ve arrested him. Panic on his face. Approach the wrong car that way and he’s maybe dead right now, and he knows it. “No, I’m not… I just, I’m hungry, I wanted to ask, could you get me just like a chicken sandwich or somthin’. I’m not, look, I’m sorry. I just…” Sweats at nearly half-mast, hoodie not really enough for the cold. It’s April 3 and we somehow had a mini-blizzard that decorated the daffodils, the roads are icy tonight. Lots of accidents out there. “I’m hungry you know? I don’t get my paycheck til Friday, and, anyway I’m not homeless. Well, mostly not.” Kid needs to just ask for the sandwich and shut up, let me draw my inferences. He doesn’t even know how to beg, and that’s clear more by the way he rushed my car than anything else. He’s new to this. Paycheck? Friday? I sort of doubt it.

“Hey kid, you gotta be careful. Come on, walk up here with me.” I roll up to the window, ask the lady to add a chicken sandwich. It’s under $2. At these prices anybody can afford to eat this shit, can’t they? But not this kid. He’s not anybody.

Over at Notre Dame the kids about his age go to the bars and blow hundreds in a night. This kid could buy dozens of hoodies at Wal-Mart for the price of a single black party dress the young ladies wear, shivering, colder than he is, with their legs exposed, but unconcerned about what they will eat and where they will sleep, clothed to impress, not to survive. Those kids are anybody, they are somebody, when they want a chicken sandwich they just get one.

The other McDonald’s employee comes up and tells the girl who took my order, just loud enough for me to hear, “we’re not supposed to serve walk-ups, that’s how we got robbed the one time,” but I am there, so I instruct the kid to walk up ahead into the parking lot and I’ll meet him there.

Later I realize that kids like this are like little animals, like a fang-less garter snake or a bunny in a cage, hearts beating two-hundred times per minute, and when you are a little kid and nervous about touching the pet, your parents tell you, “he’s more scared of you than you are of him,” and it gives you courage to reach out and touch the thing and you find that it is smooth or furry and not bad at all. Just scared, just like you. Human, really, in that way.

Why do we go back to being afraid of people as adults? Because they make sudden movements? Because they don’t look safe? Because they dress funny? Because they’re nocturnal?

No, I think it’s because we have some sort of cognitive dissonance between the rhetoric that “our nation is founded on equality and the public education system making it possible for anyone to succeed,” versus the reality that there are lots of people who don’t have jack squat, zilch, a big X, for opportunities. That’s what scares us. It means we’re all closer to the bottom than we care to admit, because until this moment we preferred to believe there is no bottom. And we’re afraid of people because we’ve forgotten that when it comes to those who are at the bottom, usually they’re more afraid of us than we are of them. The Psalmist said “the Lord is my light and my salvation, whom shall I fear?” (Psalm 27) But we fear the bottom.

I give him a sandwich and he is Jesus, I have given Jesus a sandwich, and so now that I am on the upside of the deal, not at the bottom, only encountering it briefly, and somehow I think I’m in a position to advise, I’m no longer afraid. So I tell him “be careful out there, don’t scare people so much, you could get hurt,” because that is what I always tell Jesus. I, too, am closer to the bottom than I care to admit, and I am very, very tired when I get home.

 

Success and Your Values

Last week a client who is a perfectionist (which is not a dirty word) told me he’s very success driven. With a perfectionist that almost goes without saying. However, it did get me thinking.

What is success, really? Is it being on deadline? Is it making lots of money? Is it having time to spend with your family, taking them on a fancy vacation? Is it producing the highest quality or serving your customer better?

Here’s the thing most people don’t understand about success. Success in and of itself is not a value. Sure, you can value being successful, but look a layer deeper and you’ll see it:

Success is a result of values well lived.

What doesn’t work for most people, certainly not for very long, is a pursuit of success driven by a value you don’t truly hold.

Does that mean you always get what you want? Or that you can’t? Or is it just that, as the Stones said, “if you try sometimes, you just might find, you get what you need”?

I don’t completely know. It gets philosophical pretty quickly. People have wrestled with this for three or four thousand years at least.

When shopping for a gift for my wealthy grandparents we used to say “what do you get someone who already has everything they need?”

The Preacher / King said “There is nothing better for a man than to eat and drink and tell himself that his labor is good … nothing is better than that man should be happy in his activities…”

Lao Tzu remarked “As for holding to fullness, far better were it to stop in time! … Fill your house with gold and jade, and it can no longer be guarded. Here is the Way (Tao) of Heaven: When you have done your work, retire!” I should note I think this meaning of the word “retire” is that of taking your rest in the evening. It’s frightfully imbalanced to think that we’ll rest once we’ve quit our job for a life of leisure. I think we function best in rhythms of work and rest, rather than one long workaholic push followed by a total letdown. That letdown often kills people, the obvious and ironic tragedy being that they never enjoyed life during those working years.

What are your core values? Many people can’t say. Some think they can, but they’ve just skimmed the topic once or twice without putting in the hard work of articulation to really get down to their bottom line.

When I was on an installation crew that primarily did customer service, I ended up getting screamed at and cussed by a Manhattan real estate mogul who was a fairly frequent customer. The owner of our company called him and said “We aren’t selling to you anymore. We don’t treat our people that way.”

Living your values well means you might fire a customer on principle. You may make less money for a time, but you’ll be a success. Even a hero!

 

Like this post? Then you might enjoy my book The Art of Motivational Listening. Check it out in my Bookstore in the sidebar. Thanks! –Adam

Hard to do Stuff

Some stuff is hard to do

Like making it rhyme

But some of the stuff that’s hard isn’t always necessary, either,

Like making it rhyme, again.

The harder part is figuring out what to omit,

whether it be words not needed in a poem

or actions useless for living.

Leaving out the right stuff will make it rhyme

even when it doesn’t.